There is not much dry goods in this chapter
Sun Wukong's pursuit of Tao was almost always controlled by people. He never met a demon or any immortal. He was safe all the way to the site of the Tathagata in Xiniu Hezhou, and found the three stars cave in the slanting moon of Fangcun mountain in Lingtai.
The woodcutter who had just instructed the monkey king flew to Fangcun mountain of Lingtai shortly after the monkey king left.
As for Lingtai mountain at this time, everything Li Xiu heard was quiet, not like dozens of people.
Obviously, the monkey king was a conspiracy from his birth to his search for the way. As for the mastermind behind the scenes, Li Xiu speculated that it might be the Tathagata, but it was just a guess, not sure.
Li Xiu is going to stay here for the next few years, waiting for grandmaster Bodhi to open a small kitchen to the monkey king. He uses his six ear magic power to listen to it.
After all, his main strength now is the spirit and the body, but these two roads have come to an end. It's almost impossible to rely on Li Xiu to deduce them, and there is still great potential to tap the magic power along the way.
Li Xiu is not short of talent and savvy. What he lacks is the true story of Dao.
In addition, over the past three hundred years, Li Xiu has been digesting the power of his new body and practicing hard at the same time. However, just a few decades ago, he suddenly felt a sense of inexplicable crisis, as if he was about to face a catastrophe.
Li Xiu guessed that because his mana will be 500 years old, three disasters will come.
He didn't know what the power of the three disasters was. He was afraid of hurting his life, so he didn't accumulate any more mana. He thought that he needed to get the method to avoid the three disasters from Bodhi, or he would be afraid that the mana would be difficult to continue all the way.
It might be dangerous for others to try to preach Bodhi, but Li Xiu is different. In three hundred years, he has awakened the natural power of six eared macaque. He knows everything within a thousand miles, and it's because he didn't rely on magic power. If the magic power is enough, he can even hear all the sounds of the three realms.
Magic power is different from magic power. It is mysterious and unusual. If there is no other magic power, it is almost the existence of no solution.
The most vivid example is wuzhiqi's immortal power. After Dayu defeated him, he tried all kinds of methods, but failed to kill wuzhiqi. In the end, he had no choice but to lock him at the foot of Guishan mountain.
In ancient times, the great Yu was ordered to control the water. From his hand, he held a special needle to determine the depth of the river. It was forged in the eight trigrams furnace of the supreme emperor. We can see that one or two.
If he encounters any problem, he can go to heaven for help just like the monkey king on his journey to the West.
If wuzhiqi's words are true, that Kunwu red copper chain can really bear the power of thousands of mountains, it is no worse than dinghaishen needle, or even more than it to some extent.
It is very likely that the Kunwu red copper chain was also made by Laojun.
If taishanglaojun could kill wuzhiqi easily, why did he have to ask Dayu to collect Kunwu Mountain Copper and help him forge Kunwu red copper chains.
In addition, Li Xiu's six ear power is different from that of Shun Feng ear. It is to enhance his own ear power, and there will not be any fluctuation of mana spread out. If the Bodhi patriarch can also detect it, then he will recognize it.
Besides, if you want to get benefits, you don't have to take any risks.
The stone monkey walked on the path. Sure enough, it was only seven or eight miles away, and he saw a cave. It was surrounded by clouds and mist, and the light was shining. The green pines on the left and right set off, and the cranes were flying up and down.
The door of the cave was closed, and there was no sound. At the end of the cliff stood a stone tablet, about three feet high and eight feet wide, with a line of ten characters on it.
"Lingtai Fangcun mountain, xieyue Sanxing cave."
The stone monkey was very happy. After more than ten years of seeking Tao, he finally wanted to see the immortal. But he was afraid to knock on the door for a long time.
At half a sound, the door of the cave was opened, and a fairy boy came out. He was carved with powder and carved with jade. He was the most common looking man stone monkey has seen for more than ten years.
The boy came out of the door and exclaimed, "who is harassing here?"
Stone monkey did not dare to neglect, quickly came forward, bowed and said: "fairy boy, I'm a disciple who visits Taoism and seeks immortals. How dare I harass here?"
"Are you a visitor? My master, who had just collapsed and was about to preach, suddenly stopped and asked me to come out to receive a man who wanted to practice. It must be you. " Said the boy.
After hearing this, the stone monkey was overjoyed. It seemed that he had found a real immortal. He could even use such a means to connect the way.
"It's me, it's me."
"Then come in with me." Xiaotongdao.
When the stone monkey entered the cave, after being asked by the Bodhi patriarch, he accepted him and gave him his name, Monkey King.
In a twinkling of an eye, it was another seven years. In these seven years, the monkey king followed his elder martial brothers to learn language and manners, preach scriptures and doctrines, practice calligraphy and burn incense, sweep the floor and hoe the garden in his spare time, raise flowers and trees, find firewood and fire, and carry water to cook.
Li Xiu thinks that this is the Bodhi's grandmaster's way of letting the monkey king go on this process of self-cultivation, emptying everything, empty mind, and reaching the realm of six roots pure and pure thoughts. Only when he practices, can he get twice the result with half the effort.
During this period, Li Xiujian listened to the monkey king, and sometimes monitored the Bodhi ancestors. Facts proved that he guessed that Bodhi ancestors could not detect him at all, and he gradually relaxed.
One day, Bodhi sat on the stage and summoned all his disciples to talk about the main road. It was a real hype, and the ground was full of golden lotus.
Sun Wukong was listening. He was so happy that he scratched his ears, grinned and danced. His grandmaster called him to listen to the Taoist Scriptures, which showed that he would soon pass on his practice. How could he not be happy.
Sun Wukong's appearance was seen by Bodhi's grandmaster and he asked, "Why are you so crazy and dancing that you don't listen to me?"
"When I returned to my master, I listened to him wholeheartedly. I was overjoyed and couldn't restrain myself. I hope that my master will forgive me."
After hearing this, Bodhi asked, "since you have such understanding, how many years have you been in the cave?"
The monkey king replied, "I don't know how many seasons I have. I just remember that I often go to Houshan to collect firewood. There is a good peach tree there. I ate seven peaches there."
Grandmaster Bodhi: "that mountain is called rotten peach mountain. If you eat it seven times, it will be seven years. Well, what do you want to learn from me? "
The monkey king sold a good boy: "but with master's instruction, the disciples will learn whatever master teaches."
There is a smile on the grandmaster's face: "there are 360 side doors in the word" Tao ", and the side doors also have positive results. I don't know which one you want to learn."
Sun Wukong was stunned. For seven years, he often talked with his elder martial brothers. He didn't know that although he could get the right results and become an immortal, he was far behind the right path.
Seeing that Sun Wukong was silent, grandmaster Bodhi said to himself, "Wukong, how about I teach you the way of" Shu "